Vă anunț, cu un sentiment de mare ușurare, că astăzi, înainte de prânz, „după lupte seculare”, care au durat mai mult de… zece ani, am predat la Polirom textele definitive și am semnat contractul final pentru volumul Omul evanghelic. O explorare a comunităților protestante românești. Este vorba de un volum masiv, de circa 650 de pagini, format mare, ce include texte elaborate de 19 autori, din interiorul și din afara mediului evanghelic.
Volumul va apărea în librării cel mai târziu până la începutul lunii septembrie, iar până la finalul aceleiași luni va fi disponibilă și versiunea ebook.
În viitorul apropiat voi voi începe să comunic, din când în când, mai multe informații despre acest proiect editorial.
Până atunci, pentru cei interesați, iată mai jos cuprinsul volumului.
CALL FOR PAPERS
Dumitru Staniloae’s encounter with the West
Proponent: Petre Maican (University of Aberdeen)
Dumitru Staniloae (1903-1993) has been one of the most creative Orthodox theologians of the twentieth century, yet one of the least known. His theological vision is a majestic combination of Florovsky’s’ neopatristic epistemology, philocalic wisdom, and Romanian folkloric elements. Still, Staniloae never shone away from engaging with Western theology and philosophy whether critical or constructive. His theological ediﬁce bears the marks of his encounters with Karl Rahner, Martin Buber, Karl Barth or Paul Tillich. This panel seeks to uncover the signiﬁcance of these interactions for Staniloae’s thinking. Was Staniloae a faithful reader of Western theology and philosophy? To what extent was he inﬂuenced by theological debates in Roman Catholicism or Protestantism, especially Vatican II? How was Staniloae’s interpretation of the Fathers impacted by the trends of Western historical criticism? How did the ecumenical interactions shape his understanding of Orthodox theology?
Speakers already selected: Petrea Maican (University of Aberdeen), Viorel Coman (KU Leuven)
Disciplines involved: Theology, Ecclesiology, History, Social Sciences
If you want to submit your paper, please write to email@example.com
Abstracts are invited for a two-day conference on the theme ‘The Newness of the Old’: Tradition, Doctrine and Christian Life between Preservation and Innovation, to be held at Sidney Sussex, Cambridge (UK), 31st August – 1st September 2018. We would be grateful if you could kindly disseminate this message and/or display the poster in the attachment (last page).
Please send your abstract of 400 words for a short paper of 20 mins to firstname.lastname@example.org. The deadline for the submission of abstracts is 30 April 2018. Please provide the following information when you submit your abstract:
• Highest degree received
• Year degree was received
• Academic affiliation
• Academic position
• Religious/Church affiliation
Keynote speakers include:
• Dr Brandon Gallaher (University of Exeter)
• Revd Prof Nikolaos Loudovikos (University Ecclesiastical Academy of Thessaloniki)
• Revd Prof Andrew Louth (Emeritus Professor, Durham University)
• Prof Jens Zimmerman (Trinity Western University)
There are indeed many ways in which Scripture is read, and there is also great deal of debate about this, both on a general level and also within scholarly circles. But there is a certain feature of the reading of Scripture which is absolutely fundamental to the Christian tradition, from the initial proclamation of the gospel to the creeds propounded by the Councils. This is so important that Paul repeats it twice within a single sentence: ‘I delivered to you, as of first importance, what I also received, that Christ died in accordance with the Scriptures, that he was buried and rose on the third day in accordance with the Scriptures’ (1 Cor. 15:3–4). The Scriptures here are what we (somewhat misleadingly) call the ‘Old Testament’; and it is by reference to these same Scriptures that the Creed of Nicaea also states that Christ died and rose ‘in accordance with the Scriptures’. It is these Scriptures that provided the framework, the terms, the imagery, and the language by which the Apostles and Evangelists understood and proclaimed the revelation of God in Christ. They were and still are (even now we have the writings of the New Testament) the primary Scriptures of the Christian tradition (they are, after all, appealed to as the Scripture by the NT texts themselves), the primary texts by which we are led into the revelation of God in Christ. Continue reading “Fr John Behr – Reading Scripture”
Every religious tradition in the United States is seeing its membership decline. But according to the most recent Pew Study, few Christian traditions are seeing their members head for the doors as quickly as the Orthodox—only 53% of adults who were raised in the Orthodox Church still identify as Orthodox.
Professional statisticians will note that the sample size of Orthodox in the Pew study is small, but the Greek Orthodox Archdiocese’s own published statistics on marriages and baptisms over the past forty years suggests that the retention of its younger members is falling dramatically.
Is our parochial use of Liturgical Greek part of the problem?
Read HERE the rest of this courageous article
O blatantly neoliberal view of ecology – with the worship of the so-called ‘free market’ and wild capitalism included; a genuine ‘gospel according to capitalism’.
And, of course, very critical of the biblical and theological critique made by Pope Francis and Ecumenical Patriarch to the incessant and unmoderated search for profit with the excuse of looking for the illusionaary greatest good for most people, in spite of the worrying growing disparity between the richesst and the poorest of this world.