Note: The text below was written in response to questions addressed to me over a year ago, by Rev. Dorin Druhora (now Rev. Dr. Druhora), from Los Angeles, US, while he was doing his doctoral research on Evangelical-Orthodox relations in the USA. In the mean time he has successfully defended his thesis and I will publish soon some details about it.
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- Please define the uniqueness of the ecumenical dialogue here on the North American continent, in contrast with the dialogue in Europe or elsewhere? Do you see a paradigm that is specific to western culture (particularly in US, in the context of a pluralist Christian tradition or in the light of the dialogical development)? If your expertise is focused more on Europe, please address the question based on your experience.
DM – Although I never lived in the US, I traveled extensively there and I follow constantly the religious landscape there. Ecumenism is well and alive in the US. Yet, it involved more the Catholics and the mainline Protestants. Many of the American evangelical leaders do not strike me as very open ecumenically. That is true especially with the neo-reformed movement (the likes of Piper and Mohler), which is the new form of fundamentalism. However, there is a lot to appreciate also. Continue reading “A Short Dialogue on Ecumenism”
22 July 2014
The World Council of Churches is deeply saddened and gravely concerned by the continued escalation of the military operations in Gaza, human devastation on every side, and the disproportionately high number of Palestinian civilian casualties, including women and children.
As well as the Israeli strikes against civilians and civilian infrastructure in Gaza, the Council condemns the indiscriminate firing of rockets against Israeli civilian targets by Hamas and the positioning of rocket launchers in close proximity to civilian populations.
The Council appeals to all parties to abide by their obligations under international humanitarian and human rights law. The indiscriminate and disproportionate killing of civilians in the context of an armed conflict is strictly prohibited by international humanitarian law. Continue reading “WCC Statement on Gaza”
Orthodox delegates, with Russian Metropolitan Hilarion of Volokolamsk, at Canterburry
(Rev. Patrick Irwin, Priest of the Anglican Church in Bucharest is also in this picture)
I loved every minute I spent in the crypt but it would be dishonest of me if I do not tell you of a couple of rather unpleasant experiences as well. They did not necessarily cast any shadow over the atmosphere in the crypt, but reminded me that we still live in the world which is divided and politicised.
This is the first nasty tale of my time in the crypt. The Russian delegation arrived in the crypt a little bit late. By that time I was already robed and ready for the procession. The Russian delegation was led by Metropolitan Hilarion Alfeyev whom I had known from my early visit to Oxford in 1990s. He was a doctoral student and we ate together at Tamara Grdzelidze’s place who was also a doctoral student from Georgia. Both Tamara and Hilarion were Metropolitan Kallistos’s students. Since that time Hilarion has became a leading hierarch of the Russian Orthodox Church and I had became the Archbishop of the Georgia EBC.
Our relationship had changed. The Russian invasion of Georgia made us political enemies. Hilarion had avoided contact and talks with me at every European ecumenical gathering. Despite this I decided to go and greet him as warmly as I could. Now in the presence of all the clergy from the rest of world I was embarrassed by him. I greeted him in Russian and Georgian (he knows some Georgian) and gave him a fraternal embrace. He stood back with an ossified face. Continue reading “Malkhaz Songulashvili – Tales of Canterbury – 5 – Unpleasant Surprises (UPDATE)”
A History of the Commission and Conferences for World Mission and Evangelism. The video takes the viewer through some highlights of Christian mission from the incarnation of the International Missionary Council (IMC) in 1921 to the formation of the Commission for World Mission and Evangelism (CWME) in 1961 through its integration with the World Council of Churches (WCC).
We, the members of the executive committee of the World Council of Churches, meeting from 14 to 17 February 2012 in Bossey, Switzerland, greet you in the name of the Triune God who dwells among the people to inspire us with hope for peace with justice.
As we are participating in the meeting of the executive committee of the WCC, we take this opportunity to assure the churches, Christians in Syria and the entire Syrian people of our prayers that peace and reconciliation may soon prevail in your country. While we pray, we are reminded that Syria is the land from whence St. Paul spread the Good News of love, peace and justice to the world. Continue reading “Message from WCC Executive Committee to the Churches in Syria”
A WCC interview with David Victor R. Youssef, from the Coptic Evangelical Organization for Social Services.
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Churches in Egypt are praying and helping migrants, who flee home due to political turmoil, violence and uncertain future. There is a great need to develop stable democratic societies if the “Arab spring” is to bear fruits. Or else it might turn into an “Arab winter” with religious minorities at the risk of persecution.
David Victor R. Youssef expressed this concern at the World Council of Churches (WCC) Global Ecumenical Network on Migration meeting taking place in Beirut, Lebanon from 5-7 December, organized by the WCC office for Just and Inclusive Communities and hosted by the Middle East Council of Churches.
Youssef works for the Coptic Evangelical Organization for Social Services and was interviewed by Naveen Qayyum, the WCC staff writer. Continue reading “Could “Arab spring” turn into “Christian winter”?”