Note: The text below was written in response to questions addressed to me over a year ago, by Rev. Dorin Druhora (now Rev. Dr. Druhora), from Los Angeles, US, while he was doing his doctoral research on Evangelical-Orthodox relations in the USA. In the mean time he has successfully defended his thesis and I will publish soon some details about it.
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- Please define the uniqueness of the ecumenical dialogue here on the North American continent, in contrast with the dialogue in Europe or elsewhere? Do you see a paradigm that is specific to western culture (particularly in US, in the context of a pluralist Christian tradition or in the light of the dialogical development)? If your expertise is focused more on Europe, please address the question based on your experience.
DM – Although I never lived in the US, I traveled extensively there and I follow constantly the religious landscape there. Ecumenism is well and alive in the US. Yet, it involved more the Catholics and the mainline Protestants. Many of the American evangelical leaders do not strike me as very open ecumenically. That is true especially with the neo-reformed movement (the likes of Piper and Mohler), which is the new form of fundamentalism. However, there is a lot to appreciate also. Continue reading “A Short Dialogue on Ecumenism”
Această postare face parte din seria aventurilor lui Calimero, seminaristu’, care a ajuns seminarist luându-se după mine la școală, și de atunci mă tot sâcâie cu întrebări. Ultima, vine de la…
Source: Aventurile lui Calimero: Și-ar fi omorât Isus propriul copil dacă acesta ar fi fost rebel? – Chibzuieli
Eugen Matei este unul dintre putinii evanghelici romani care nu promoveaza ‘sfinta bataie’. Nici nu ar putea, caci nu marsaza la pseudo hermeneutica literalista aberanta pe care se bazeaza aceasta inradacinata traditie nesfinta.
In ce ma priveste, nu ma mira ca Piper, un neofundamentalist, dupa parerea mea, se deda (din nou) la siluirea fara scrupule a textului biblic, pentru a promova prejudecatile clasice legata de disciplinarea cu nuiaua.
What to Call the So-Called New Calvinists?.
An important discussion for those interested in the s0-called (not so) ‘young and restless’ of the Piper and the Driscoll kind.
Rachel Held Evans – blog.
Of course, God is not a man, but Owen Starchan, or John Piper, and other such fundamentalists, would like God to be male.
That is, as Rachel tightly argues here, idolatry – worship of maleness.
Let me quote Rachel again:
‘The people of Israel received a strong warning from God about this in Deuteronomy 4:15-17: “You saw no form of any kind the day the Lord spoke to you at Horeb out of the fire. Therefore watch yourselves very carefully, so that you do not become corrupt and make for yourselves an idol, an image of any shape, whether formed like a man or a woman, or like any animal on earth or any bird that flies in the air…”’
Mimi Haddad is the president of Christians for Biblical Equality. She holds a PhD in historical theology from the University of Durham, England and an Honorary Doctorate of Divinity from Palmer Theological Seminary.
In a recent text published on the CBE blog, Mimi Haddad is commenting on another post on the same blog, ‘commending John Piper’s advocacy for the education and the safe return of 276 Nigerian females’. Yet, she argues that Piper, and other so-called complementarians, like him, do not go far enough in their support of women.
Here is the beginning of her article.
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These 276 girls (not to mention the 200 million females missing globally) are never helped by religious teachings (Christian, Muslim, or any other tradition) that devalues females and excludes them from leadership roles over men, whether in the church, the home, or society—because of gender. Ideas have consequences. Though Piper endorses female education, he denies them equal authority because they are female and this places them at great risk, in any corner of the world! To be equal in education but unequal in service is a bait and switch which egalitarians reject as unbiblical.
Happy as I am that complementarians endorse female education, even so, the teachings of complementa Continue reading “Mimi Haddad – The Bait and Switch of Complementarians”
Chapter 8 – The Dangers of Discernment
by Danut Manastireanu, World Vision International
We can learn a few lessons on discerning what is false from what is genuine, from the process used in banks for identifying false banknotes. In principle, the process does not concentrate so much on studying the false ones, but on getting familiar, experientially, with the genuine article.
The author is laying then before us a serious problem of perception in terms of discernment:
‘It is sad to say that the word discernment has negative connotations in the minds of many Christians and non-Christians alike, for those who claim to exhibit discernment are often those who lack love. Somehow the desire to defend the truth seems to overshadow the ability to exhibit love. Truth and love are brought into conflict rather than being equally present.’
In light of this, the author discusses ten potential risks run by those involved in discernment. Here they are (some of the labels used are mine): Continue reading “The Discipline of Spiritual Discernment – Chapter 8”
After a long correspondence, Mark Driscoll, John Piper, Doug Phillips, and John Eldredge decide to meet at a bar to discuss whose view about Biblical Manhood is most biblical.
At Driscoll’s urging, they gather at the Red Herring Pub in Seattle to knock back a few adult beverages. Fog settles outside. The four men sit at a booth near the entrance, Piper and Phillips on the right, Driscoll and Eldredge to the left.
The bartender comes over.
“I’ll take a Rum and Coke,” says Piper, remembering his days as an Army Ranger.
“Hot buttered rum for me,” says Phillips. It seems a manly Colonial drink.
“Give me a Margarita,” Eldredge says, kicking off his sandals. He wears a loud Hawaiian shirt, untucked.
Driscoll looks askance at Eldredge. “Just give me a Bud,” he says. Then he thinks better of it. “Actually, give me two.” Continue reading “The Myth of Biblical Manhood – A Parable”