Marching for Science | Vinoth Ramachandra

Source: Marching for Science | Vinoth Ramachandra

Dr Ramachandra, prophetically again, about how science undermines itself these days, by becoming a servant of Big Business.

A New Reformation | Vinoth Ramachandra

Source: A New Reformation | Vinoth Ramachandra

My precious virtual friend Vinoth Ramachandra, the IFES Secretary for Dialogue & Social Engagement, wrote today in an email:

Dear friends,
Karin and I are often asked about the biggest ministry challenges we face. We have no hesitation in saying that the biggest challenges come from Christians: how to address the rampant mindlessness, divisiveness and lack of integrity that we find (not only here in Sri Lanka but in many other countries that we visit) and to model a different way of following Jesus.
I’ve written about this on my Blog (“A New Reformation?”)
Please pass on the link to any pastors, students or academics/ professionals whom you think should read this. If they disagree or are “offended”, please invite them to engage with me on my Blog.
warm regards,

Vinoth

_____
So, here it is, for your consideration. And, if you disagree, write to Vinoth on his blog. He will certainly respond.
_____

The American (Eastern Orthodox) theologian David Bentley Hart raises some thought-provoking questions about the American church that if raised by others would immediately be brushed aside as symptomatic of “anti-Americanism”. In an article (“The Angels of Sacré-Coeur”) first published in 2011, Hart writes:

“It is very much an open and troubling question whether American religiosity has the resources to help sustain a culture as a culture- whether, that is, it can create a meaningful future, or whether it can only prepare for the end times. Is the American religious temperament so apocalyptic as to be incapable of culture in any but the most local and ephemeral sense? Does it know of any city other than Babylon the Great or the New Jerusalem? For all the moral will it engenders in persons and communities, can it cultivate the kind of moral intelligence necessary to live in eternity and in historical time simultaneously, without contradiction?”

And he ends with the sober judgment: “European Christendom has at least left a singularly presentable corpse behind. If the American religion were to evaporate tomorrow, it would leave behind little more than the brutal banality of late modernity.”

Harsh words, perhaps, but they stem from a passion to see the Lordship of Christ embracing and permeating every area of the church’s life and engagement with the world. The apostle Paul too used harsh language in denouncing the way the face of Christ was distorted by both false teaching and behaviour inconsistent with the Gospel.

American Christian Fundamentalism (ACF) has made deep inroads into churches all over the world since the Second World War, and its influence has been magnified with the rise of satellite TV and the Internet. I have often said that, with the decline of old-style European theological liberalism, ACF poses a far bigger threat to the global church than Islamist fundamentalism. Why? Because the biggest threats arise not from those who can only kill the body but from those who kill our souls in the name of religion.

Here are four reasons, among others, for my concern:

 

Continue reading “A New Reformation | Vinoth Ramachandra”

Vinoth Ramachandra – Pocket-Sized Gods?

vinoth_ramachandra
Vinoth Ramachandra

The Malaysian Church, in recent decades, was engaged in a prolonged legal battle with their Islamist-influenced government which prohibited non-Muslims from using the word Allah to refer to the supreme God and creator. Church leaders received directives stating that several words of Arabic origin, including Allah, Nabi (prophet) and Al Kitab (Bible) were not to be used by non-Muslims as Arabic was the language of Muslims. Usage by Christians would sow the seeds of “confusion”. The import of Malay Bibles printed in Indonesia (which used Allah) was effectively banned.

Christians countered by pointing out that Allah was the common term used to refer to the supreme God long before Islam came into existence in North Africa. Arab Christians continue to worship God as Allah and Malay-speaking Christians have also been using Allah for centuries. Far from sowing “confusion”, it has facilitated communication and promoted mutual understanding between Christians and Muslims.

Clearly this was more than a matter of official historical ignorance. Islamists fearful of the conversion of Muslims sought to deter the latter from reading the Bible by claiming that Christians and Muslims worship different Gods. They have been successful. Christians lost the legal battle, with dire consequences for the future of social justice and religious harmony in Malaysia.

How ironic, then, to find these Islamist arguments flourishing among conservative Christians in the so-called American Bible Belt. Continue reading “Vinoth Ramachandra – Pocket-Sized Gods?”

Vinoth Ramachandra on the Priority in the Gospel


Vinoth Ramachandra, InterVarsity

You have read already on this blog about the controversy created at the Lausanne congress in Cape Town by the one-sided presentation of the Reformed Gospel (whatever that means) by the well-known preacher John Piper.

Rene Padilla also alluded to it in his evaluation of this event that I have published yesterday.

Here is now another reaction to this controversial presentation, this time from Vinoth Ramachandra, one of the most important leaders of the student organisation InterVarsity. I imagine you understand, implicitly, that I agree with Vinoth’s analysis. Continue reading “Vinoth Ramachandra on the Priority in the Gospel”