Experimental Theology: Emotional Intelligence and Sola Scriptura

Source: Experimental Theology: Emotional Intelligence and Sola Scriptura

An excellent text. Here is a quote:
‘Many fundamentalists seem to struggle with emotional intelligence. Which might also explain why fundamentalists also struggle with things like empathy and emotional regulation (e.g., anger).
Perhaps this–a lack of emotional intelligence–is the root problem with fundamentalism, both biblically and socially./

Carson Clark – Not ‘Sola Scriptura’, but ‘Prima Scriptura’

Since yesterday I have posted Carson’s text on his post-evangelical stance, I add now a continuation of that, his view of the Protestant principle of ‘Sola Scriptura’. To this view, which leaves no place for the concept of Tradition, Carson opposes the ‘Prima Scriptura’ position, a view which I also share, as it comes quite clear in the way I tend to handle Scripture on my blog.

Here is what Carson Clark says:

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The historic Reformation principle of Sola Scriptura often gets a bad wrap because people fail to distinguish it from Bible-onlyism, which is its unfortunate, dumbed down contemporary heir. The former was critically nuanced and discerning. The latter is overly simplistic and ignorant. So when I say I don’t affirm Sola Scriptura, let’s all be clear about a couple things. It’s not for a lack of respect for the Reformers nor am I castigating a strawman position. Here I’m making a concerted effort not to contribute to the entrenched, heated idiocy surrounding this issue.

Within the context of the 16th century, I understand how and why Sola Scriptura came to be. The late Medieval Roman Catholic Church was heavy-handed and hegemonic. Its abuses, corruptions, excesses, and hypocrisies were obvious. This coincided with Renaissance humanism’s call of “Ad fontes!” or “Back to the sources!” Long story short, Martin Luther and Co. were trying to pull a Marty McFly by going back to the future. I get all of that. Lord knows had I been alive at their time I almost certainly would’ve been sympathetic to the Protestant cause. Continue reading “Carson Clark – Not ‘Sola Scriptura’, but ‘Prima Scriptura’”