Valerie Hudson – What Sex Means for World Peace

The article with the title above, published by Foreign Policy, raises a very important issue which, in our man-made world is most often neglected. Here is the main argument:

Using the largest extant database on the status of women in the world today, which I created with three colleagues, we found that there is a strong and highly significant link between state security and women’s security. In fact, the very best predictor of a state’s peacefulness is not its level of wealth, its level of democracy, or its ethno-religious identity; the best predictor of a state’s peacefulness is how well its women are treated. What’s more, democracies with higher levels of violence against women are as insecure and unstable as nondemocracies. Continue reading “Valerie Hudson – What Sex Means for World Peace”

Richard Rohr – Letting Go: A Spirituality of Subtraction – 5 – Security vs Solidarity

You cannot serve security and solidarity.

Comment – After 9/11 security has become a universally sought after value in the West in general and the US in particular. Yet, security, as legitimate as it may be as a basic human need, remains strictly in the area of selfishness. Human solidarity, on the other side, is the supreme value of the community orientation of a ‘kingdom person’. Individualism – the human person conceived as a monad; a reality in itself, although an understandable reaction to the evil of collectivism, remains captive to the realm of selfishness, which dominates the modernistic mindset. The human being, created ‘in the image of Triune God’, is by design a communitarian being, called to live the solidarity of perichoresis (a Patristic concept describing the coinherence or interpenetration of the actions of the Persons of the Holy Trinity – meaning, basically, that we can never have one divine person, without the other two). The same idea is expressed through the Bantu concept of ubuntu – which states that I can only become a human being through the other human beings; I am human only through and for the others. When we give precedence to security over solidarity, we risk to devolve as persons, to become less human.