Scot McKnight on Jesus and orthodox faith in the 21st century
Source: No Evolution Allowed (RJS)
Here is the story of Tremper Longman’s ‘conversion’ to theistic evolution.
He stands in a long list of rmarcable people, of (more or less) Evangelical persuasion, who went on a similar pilgrimage of faith. Here is the list of those who share theiir testimonies in this book, along with the above mentioned biblical scholar: N.T. Wright, Scot McKnight, Francis Collins, Jennifer Wiseman, Denis Lamoureaux, James Stump, James K. A. Smith, Richard Mouw, John Ortberg, Daniel Harrell, Ken Fong.
And, for full disclosure, I have to say that I have personally followed the same track, mostly for reasons related to biblical hermeneutics.
Liturgical worship, among other things, led me to Anglicanism. However, as the author of this article argues, the liturgy is is not everuthing. There is more to the ecclesial and spiritual renewal that a switch to liturgical worship.
Here is what she has to say.
* * *
Liturgical worship is the rage among many evangelicals. ‘Not so fast,’ says a liturgical Christian.
The service was undeniably beautiful. Dedicated pastors and volunteers had planned it for weeks. There were banners, incense, and altar decorations. The sanctuary was packed: more than 1,000 folks overflowed the seats, latecomers standing along the sides and back. The congregation participated with gusto. But after receiving Communion, they marched out of the sanctuary. By the closing hymn, only a few folks dotted the pews that just five minutes before had been filled to bursting.
Some left to cram in work, but many in this particular group were on their way to that night’s parties. In another five hours, many would be passed out on the couches of friends or strangers, a few would be rushed by ambulance for alcohol poisoning treatment, and, most horrific, some would be sexually assaulting their peers or suffering such violence. It was the weekend, and the community in question was a Christian university. The school was by no means a place where only lip service was paid to Christian ideals: students eagerly participated in voluntary ministry, including planning that night’s service. So why were their late-night identities so disconnected from their church identities? Continue reading “Kirsten Guidero – We Need More Than Liturgy”