BioLogos – A Christian Statement on Science for Pandemic Times

We, the undersigned, join together as Christians who uphold the authority of God’s Word and see science as a tool to understand God’s world. We call on all Christians to follow the advice of public health experts and support scientists doing crucial biomedical research on COVID-19.  

We are deeply concerned about the polarization and politicization of science in the public square when so many lives are at stake. The word “science” has become a weapon in the culture wars. Scientists are vilified and their findings ignored, while conspiracy theories go viral. Sadly, Christians seem just as susceptible to these trends. Thoughtful Christians may disagree on public policy in response to the coronavirus, but none of us should ignore clear scientific evidence.

It is appropriate for Christians to be skeptical of claims made by scientists who speak outside their area of expertise. We firmly reject claims that science has somehow shown God does not exist or faith is mere superstition. Such claims go beyond what science is capable of investigating. We lament the times when science and medicine have been misused to perpetrate atrocities like the racist Tuskegee experiments. But Christians should listen to scientists and doctors when they speak in their area of expertise, especially when millions of lives are at stake.

The Bible teaches that our bodies are fearfully and wonderfully made by God (Psalm 139:14). Thus, those doing biomedical research—whether they are Christians or not—are studying the very handiwork of God. Scientists are discovering truths about the virus, our bodies, treatments, and vaccines. As Christians, we know that all truth, including scientific truth, is ultimately from God. 

God can do miracles of healing, but God also uses doctors and scientists to bring healing. Before Jonas Salk discovered his vaccine, polio killed 350,000 people a year, most of them children. Christians in the biomedical sciences, like Dr. Francis Collins, see their work as continuing the healing ministry of Jesus (Matthew 15:30). Pursuing medical treatment is not a sign of weak faith in God, but a grateful acceptance of God’s gifts.

Scientists of all faiths at many universities and research institutes have been working hard to combat COVID-19, including at the National Institutes of Health and the Centers for Disease Control. Many scientists have dropped their own research programs to devote themselves full time to understanding exactly how this virus works, how it spreads, how the disease can be treated, and which vaccines would be both safe and effective. Experts have been communicating their knowledge in real time as the pandemic progresses, which has led to some confusion. In the early days, they advised the public against masks when supplies were needed for healthcare workers, but later they changed their message in response to more data. A change in expert advice is not a sign of weakness or unreliability, but of good scientific practice and honesty. On the biggest points, scientific predictions have been proven right: scientists said stay-home orders would reduce cases, and thankfully those measures worked. Scientists predicted that ending quarantine too soon would increase cases, and that has been the case. 

Scientists are not all-knowing and have biases like the rest of us. That’s why the process of scientific research has built-in steps for testing, vetting, and validation by the whole community. While any individual scientist may be biased, the community actively critiques each other’s work to reduce bias and errors until together they develop a consensus on what the data are saying. It’s not a perfect process and one can always find dissenters, but scientists working together are far more accurate than one person’s theory on YouTube. Scientists are trained to communicate where the consensus is uncertain and to not overstate conclusions. They may speak in sound bites in an interview, but if you listen a bit longer you will hear the caveats. So when Dr. Fauci, the nation’s leading infectious disease expert, tells us what scientists have learned about this infectious disease, he should be listened to.

We need more than science alone to make good decisions. Invoking “science” is not a one-word rationale for public policy; many factors need to be considered. The economic losses and social hardships of the pandemic are painful, and thoughtful Christians will disagree on how to balance those needs with health needs. Even closer to our hearts is the impact of quarantine on church fellowship. As churches reopen, Christians need to balance God’s call to meet together with God’s call to protect the vulnerable among us. We need more than science to make these decisions; we need biblical faith to be wise and discerning (James 3:13-18). As Christians throughout history have shown during other pandemics, our faith is what moves us to deep compassion for the sick, the young, the old, and the vulnerable, as we follow Jesus’ command to care for the least of these (Matthew 25:31-36). Our faith calls us to sacrifice ourselves for others and accept temporary limitations on our freedoms because we have a permanent and complete freedom in Christ (Hebrews 10:34). Our faith helps us be humble and patient when discussing contentious issues (Ephesians 4:2-3). It is our faith, not science, that overcomes fear and brings hope. God is our refuge and strength, an ever-present help in trouble (Psalm 46:1).

Therefore, because of our faith in Jesus Christ, we will:

wear masks

Wear masks in indoor public spaces and follow other physical distancing rules given by public health officials (1 Peter 2:13-17), unless there are underlying health conditions. Yes, wearing a mask is uncomfortable and awkward, but the evidence is clear that masks reduce the chance we will transmit the disease to others. Mask rules are not experts taking away our freedom, but an opportunity to follow Jesus’ command to love our neighbors as ourselves (Luke 6:31).

get vaccinated

Get vaccinated against COVID-19 when a safe and effective vaccine is available and as directed by a physician. A large fraction of the population needs to be vaccinated to develop the “herd immunity” which protects the immuno-compromised and others who cannot be vaccinated. Vaccination is a provision from God that will prevent disease not only for ourselves but for the most vulnerable among us (Matthew 25:31-36).

correct misinformation

Correct misinformation and conspiracy theories when we encounter them in our social media and communities. Christians are called to love the truth; we should not be swayed by falsehoods (1 Corinthians 13:6). We will actively promote accurate scientific and public health information from trustworthy, consensus sources, and use this information when making decisions for our families, churches, schools, and workplaces.

work for justice

Work for justice for communities who have suffered the most deaths from COVID-19. Christians are called to be courageous in fighting for justice (Micah 6:8). We should be the least indifferent to the disadvantaged and vulnerable. Groups that have been hit hard include the elderly in nursing homes, the Navajo nation where many do not have access to clean water, and people of color who continue to experience discrimination in access to health care.


We pray for God to heal the millions of sick, to comfort the thousands of grieving families, and to give wisdom to decision-makers. We pray for God to sustain biomedical and public health researchers as they work to develop treatments and a safe and effective vaccine. We pray for God to protect nurses, doctors, lab techs, and all healthcare workers fighting COVID-19 as they serve patients and our communities. And we pray for God to bless our cities and nation with justice and flourishing for all (Jeremiah 29:7).


NT Wright Sings ‘Genesis’

N.T. Wright presenting a song whose words he wrote with Francis Collins. A song based, of course, on the song ‘Yesterday‘, by the Beatles.
N.T. Wright was an Anglican bishop and is a leading New Testament scholar. He received his Doctor of Divinity degree from Oxford University and he teaches presently at the University of St. Andrews in Scotland.

Adam şi Eva, suspecţi de serviciu | medievalia

Adam şi Eva, suspecţi de serviciu | medievalia.

Chiar daca uneori face consideratii legitime, in esenta Andrei Gaitanaru trateaza in acest text in mod destul de confuz si cu o cunoastere superficiala a problemelor discutate o chestiune controversata in spatiul evanghelic american.

Ca sa nu mai vorbim de apelul la argumente patristice, foarte putin relevente, de vreme ce Parintii Bisericii nu s-au confruntat cu datele pe care trebuie sa le ia in seama in interpretarea lor bibloica teologi precum John Schneider.

Voi ce credeti?

N.T. Wright Sings about Genesis – for those that have a sense of humour

Bishop Wright sang three songs the Rabbit Room ( on May 7, 2012. You’ve already seen his performance of Bob Dylan’s “When the Ship Comes In.” Here’s a look at an “original” song he wrote with Francis Collins for BioLogos: Genesis.


Peter Enns on Jesus and the Sea

Peter Enns is an evangelical Christian scholar and author of several books and commentaries, including the popular Inspiration and Incarnation: Evangelicals and the Problem of the Old Testament, which looks at three questions raised by biblical scholars that seem to threaten traditional views of Scripture. Enns graduated with a bachelor’s degree in behavioral science from Messiah College in Grantham, Penn., in 1982, and a Master of Divinity from Westminster Theological Seminary in 1989. He earned his master’s degree and doctorate from Harvard University in 1993 and 1994. Enns was formerly a professor of Old Testament and hermeneutics at Westminster Theological Seminary in Philadelphia, Penn., and has taught courses at Princeton Theological Seminary, Harvard University, and Biblical Theological Seminary. He is also a member of the Society of Biblical Literature, and the Institute for Biblical Research.

In the following article he deals with the complicated issue of miracles in Scripture, from the perspective of the theologian and the scientist.

* * *

In the Gospels, there are two incidents where Jesus shows his power over the sea. He calms a raging storm of wind and waves (Matthew 8:23-27, Mark 4:36-41, Luke 8:22-25) and he walks on sea in the midst of a storm (Matthew 14:22-33, Mark 6:45-51, John 6:15-21). These are not just simply a “display of power.” Like all of the miracles, these two draw upon some aspect of Yahweh’s activity in the Old Testament and Israel’s messianic expectation.. These two Gospel stories tie into an Old Testament and ancient Near Eastern theme we looked at together a few weeks ago: Yahweh tames the watery chaos. Keeping that theme in mind will help us appreciate more the theological depth of Jesus’ acts that might otherwise be missed. Continue reading “Peter Enns on Jesus and the Sea”

“Come and See”:  A Christological Invitation for Science, Part 3 | The BioLogos Forum

“Come and See”:  A Christological Invitation for Science, Part 3 | The BioLogos Forum.

[Part I of this series may be read HERE.]

In Part II of this series, (taken from Mark Noll’s new book Jesus Christ and the Life of the Mind), Noll discussed a debate between two different schools of 13th century thought concerning the relationship of God’s being to that of all other beings. The outcome of this debate, he writes, exerted considerable influence on later Western history. One view, that of Thomas Aquinas, “held that this relationship is largely analogical, that is that while humans and the created world were certainly like God in many ways, the essence of God remained a mystery known only to himself.” So for example, “everything in the world, he [Aquinas] insisted, happened because of God’s direction. But some things happen contingently, or with the appearance of randomness. The logic of their contingency is perfectly clear to God, but because God in his essence is hidden to humans, humans may not be able to grasp how that which they perceive as random could be part of God’s direction of the universe.” The opposing view was held by Duns Scotus. “His position argued for the univocity of being. The only way to know the essence of anything is through its existence. Although God is much greater and much wiser than humans, his being and the being of all other things share a common essence.” It was Scotus’s views that prevailed. Noll believes that the fact that the western church sided with Scotus rather than Aquinas has had significant ramifications for how we think of divine activity in the natural world, and this in turn has played no small role in the current disconnect between mainstream science and evangelical Christianity. In today’s essay, Noll goes on to explore B.B. Warfield as a 100 year old case study of how one person retained a “commitment to the goal of harmonizing a sophisticated conservative theology and the most securely verified conclusions of modern science.” Although, we have posted a significant number of profound articles and video clips on our web-site, we are not sure we know of a single more poignant representation of what BioLogos seeks to do than what is demonstrated in this reflection upon the work of B.B. Warfield.


“Come and See”:  A Christological Invitation for Science, Part 2 | The BioLogos Forum

“Come and See”:  A Christological Invitation for Science, Part 2 | The BioLogos Forum.

This is the second in the BioLogos series of excerpts from Mark Noll’s book Jesus Christ and the Life of the Mind.

In this, part II of the series, Noll “explores historical reasons for the difficulties besetting efforts at bringing scientific knowledge and biblical wisdom together.” Continue reading ““Come and See”:  A Christological Invitation for Science, Part 2 | The BioLogos Forum”

Mark Noll On a Christological Invitation for Science, Part 1 | The BioLogos Forum

Mark Noll On a Christological Invitation for Science, Part 1 | The BioLogos Forum.

This is the first from a BioLogos series of excerpts from Mark Noll’s new book Jesus Christ and the Life of the Mind. Absolutely remarcable.

Here are a few quotes: Continue reading “Mark Noll On a Christological Invitation for Science, Part 1 | The BioLogos Forum”

Al Mohler – the new fundamentalist apostle of the ‘young earth’ myth

Dr. R. Albert Mohler, Jr., serves as president of The Southern Baptist Theological Seminary — the flagship school of the Southern Baptist Convention and one of the largest seminaries in the world.

Recently, he has spoken at the annual Ligonier Ministry Conference on the topic ‘Why Does the Earth Look So Old?’, where he argued for the so-called ‘young earth theory’ and the creation of the world in sever 24 hour days (!!!), based on a literalist, fundamentalist, reading of Genesis 1-2. (You may watch HERE to his presentation. You may also read HERE a transcription of this speech.)

Continue reading “Al Mohler – the new fundamentalist apostle of the ‘young earth’ myth”

%d bloggers like this: