I am doing a series on the blog about why I became Anglican, and thefirst week I looked at the church calendar and last week at worship, and this week I want to dip into “worship,” by which I mean Sunday morning worship service. (I do not equate worship with Sunday morning worship, but Sunday morning worship is worship.) This week I look at the Lectionary.
I’m not a historian of the lectionary, and it is common property to a wide range of churches and that is why today it is called “The Revised Common Lectionary” and it is available online here.
In essence, the RCL is a 3-year cycle of Bible readings for Sunday worship (and daily readings as well). The lectionary is built on the Gospels of Matthew, Mark and Luke, with John weaved in over the three years. The Bible readings in a lectionary-based worship service are ordered into an Old Testament lesson, a reading from the Psalms, a reading from an Epistle, and then “The Gospel.” As the church calendar is rooted in the life of Jesus (see the image above), so the lectionary readings from the Bible aim at the Gospel reading and prepare for it and enhance it. This squares the church on the Gospels as the gospel.
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