I wish this would also be understood by my friend, Michael Oara, a convert to Orthodoxy, and a staunch supporter of Putin, because of his claimed support of the Orthodox faith. He should know better.
Yesterday, the New York Times published an essay exposing and critiquing the ways that Vladimir Putin is exploiting Orthodox Christianity in order to project international significance. In the Summer of 2014, we raised these issues in an op-ed piece we wrote for a blog hosted by the Greek Orthodox Archdiocese and examined why both Orthodox and Western audiences readily consume a flawed understanding of Orthodox teaching. We have reposted our original piece below.
Pundits from both America and Europe have recently ascribed religious motivations to the actions of Vladimir Putin. Is Orthodox Christianity to blame for his militant incursions, reactionary policies, or anti-Western rhetoric?
The notion that the Ukrainian crisis has religious causes is both factually wrong and religiously offensive. What’s worse, it is politically foolish, playing directly into Putin’s preferred narrative of a culture war.
Nonetheless, the idea is gaining a foothold among powerful Western politicians. Carl Bildt…
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