Fasting, the Church, and the World

On fasting, again. A case forr moving frrom legalistic observance to radical relevance in today’s world.

Public Orthodoxy

Rev. Dr. Michael G. Azar, Elizabeth TheokritoffVery Rev. Dr. Harry Linsinbigler

Reflecting Jesus’s own Sermon on the Mount (Matthew 5–7)—a passage which has been and remains the standard of Orthodox Christian ethics—the preconciliar document, “The Importance of Fasting and Its Observance Today”, carefully balances two points: first, the Church’s emphasis on admittedly “lofty” fasting standards (cf. §5) and, second, the practical adoption of these standards among the faithful. With regard to the former, the document thoughtfully resists the temptation to ignore “the value of the fast” (§8) by becoming more lax in fasting rules; with regard to the latter, the document exhorts the Church to treat “instances where the sacred prescriptions of fasting are loosened” with “pastoral care,” with a particular, and much appreciated, freedom given to local Orthodox Churches “to determine how to exercise philanthropic oikonomia and empathy” (§8). As Jesus does not seek to conceal the difficult standards to…

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