As Vatican Council II drew to a close in 1965, 40 bishops met at night in the Domitilla Catacombs outside Rome. In that holy place of Christian dead they celebrated the Eucharist and signed a document that expressed their personal commitments as bishops to the ideals of the Council under the suggestive title of the Pact of the Catacombs. The only place we have found its complete text transcribed is in the Chronicle of Vatican II by the Franciscan bishop Boaventura Kloppenburg. He titled the document Pact of the Servant and Poor Church. It is known that the bishops were led by Archbishop Helder Camara of Recife, Brazil, one of the widely respected 20th-century champions of justice and peace. Later on, Cardinal Roger Etchagaray, who served as honorary president of the Pontifical Council, Justice and Peace, also signed it. (Source HERE)
Here is a translation of the document, obviously, written originally in Latin.
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We will try to live according to the ordinary manner of our people in all that concerns
housing, food, means of transport, and related matters. See Matthew 5,3; 6,33ff; 8,20.
We renounce forever the appearance and the substance of wealth, especially in clothing (rich vestments, loud colors) and symbols made of precious metals (these signs should certainly be evangelical). See Mark 6,9; Matthew 10,9-10; Acts 3.6 (Neither silver nor gold).
We will not possess in our own names any properties or other goods, nor will we have bank accounts or the like. If it is necessary to possess something, we will place everything in the name
of the diocese or of social or charitable works. See Matthew 6,19-21; Luke 12,33-34.
As far as possible we will entrust the financial and material running of our diocese to a commission of competent lay persons who are aware of their apostolic role, so that we can be less administrators and more pastors and apostles. See Matthew 10,8; Acts 6,1-7.
We do not want to be addressed verbally or in writing with names and titles that express prominence and power (such as Eminence, Excellency, Lordship). We prefer to be called by the evangelical name of “Father.” See Matthew 20,25-28; 23,6-11; John 13,12-15).
In our communications and social relations we will avoid everything that may appear as a concession of privilege, prominence, or even preference to the wealthy and the powerful (for example, in religious services or by way of banquet invitations offered or accepted). See Luke 13,12-14; 1 Corinthians 9,14-19.
Likewise we will avoid favoring or fostering the vanity of anyone at the moment of seeking or acknowledging aid or for any other reason. We will invite our faithful to consider their donations as a normal way of participating in worship, in the apostolate, and in social action. See Matthew 6,2-4; Luke 15,9-13; 2 Corinthians 12,4.
We will give whatever is needed in terms of our time, our reflection, our heart, our means, etc., to the apostolic and pastoral service of workers and labor groups and to those who are economically weak and disadvantaged, without allowing that to detract from the welfare of other persons or groups of the diocese. We will support lay people, religious, deacons, and priests whom the Lord calls to evangelize the poor and the workers by sharing their lives and their labors. See Luke 4,18-19; Mark 6,4; Matthew 11,4-5; Acts 18,3-4; 20,33-35; 1 Corinthians 4,12; 9,1-27.
Conscious of the requirements of justice and charity and of their mutual relatedness, we will seek to transform our works of welfare into social works based on charity and justice, so that they take all persons into account, as a humble service to the responsible public agencies. See Matthew 25,31-46; Luke 13,12-14; 13,33-34.
We will do everything possible so that those responsible for our governments and our public services establish and enforce the laws, social structures, and institutions that are necessary for
justice, equality, and the integral, harmonious development of the whole person and of all persons,
and thus for the advent of a new social order, worthy of the children of God. See Acts 2,44-45; 4;32-
35; 5,4; 2 Corinthians 8 and 9; 1 Timothy 5,16.
Since the collegiality of the bishops finds its supreme evangelical realization in jointly serving the two-thirds of humanity who live in physical, cultural, and moral misery, we commit ourselves: a) to support as far as possible the most urgent projects of the episcopacies of the poor nations; and b) to request jointly, at the level of international organisms, the adoption of economic and cultural structures which, instead of producing poor nations in an ever richer world, make it possible for the poor majorities to free themselves from their wretchedness. We will do all this even as we bear witness to the gospel, after the example of Pope Paul VI at the United Nations.
We commit ourselves to sharing our lives in pastoral charity with our brothers and sisters in Christ, priests, religious, and laity, so that our ministry constitutes a true service.
Accordingly, we will make an effort to “review our lives” with them; we will seek collaborators in ministry so that we can be animators according to the Spirit rather than dominators according to the
world; we will try be make ourselves as humanly present and welcoming as possible; and we will show ourselves to be open to all, no matter what their beliefs. See Mark 8,34-35; Acts 6,1-7; 1 Timothy 3,8-10.
When we return to our dioceses, we will make these resolutions known to our diocesan priests and ask them to assist us with their comprehension, their collaboration, and their prayers.
May God help us to be faithful.
(Boaventura Kloppenburg, “Pact of the Servant and Poor Church,” in Concilio Vaticano II, Petropolis: Vozes, 1966 pp. 526-527)
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Find below a PDF version of the document.
You may read HERE an article about the strange story of this radical document.