(You may find out HERE a few details about the life of 14th century mystic Julian of Norwich.)
Feast of Lady Julian of Norwich
|At this time in history, the contemporary choice offered most Americans is between unstable correctness (liberals) and stable illusion (conservatives)! What a choice! It has little to do with real transformation in either case. How different from the radical orthodoxy of T. S. Eliot, who can say in Little Gidding,
You are not here to verify,
Instruct yourself or inform curiosity
Or carry report. You are here to kneel . . .
There is a third way, and it probably is a way of “kneeling.” Most people would just call it “wisdom.” It demands a transformation of consciousness and a move beyond the dualistic win/lose mind of both liberals and conservatives. An authentic God encounter is the quickest and truest path to such wisdom, which is always non-dual consciousness and does not take useless sides on non-essential issues.
Neither expelling nor excluding (conservative temptation), nor perfect explaining (liberal temptation) is our task. True participation in God liberates us from our control towers and for the compelling and overarching vision of the Reign of God—where there are no liberals or conservatives. Here, the paradoxes—life and death, success and failure, loyalty to what is and risk for what needs to be—do not fight with one another, but lie in an endless embrace. We must penetrate behind them both—into the Mystery that bears them both. This is contemplation in action.
Read my favorite mystic, Julian of Norwich (1342-1420), and she will show you how to be a most traditional Christian, while breaking all the rules and orthodox ideas at the very same time. On the night of May 8, 1373, God “showed himself” to her and it took her more than twenty years to unpackage the experience. This English laywoman well deserves to be a doctor of spirituality. Her Revelations of Divine Love is a bottomless well of wisdom, love, and truth, and one of the few books I could return to every month and find something new—which, for me, is a sign of perennial and radical orthodoxy.
Adapted from Contemplation in Action, pp. 27-30
Teach me to hold the paradox
of being contemplative in my actions.
Former Director for Faith and Development
Middle East and Eastern Europe Region of
World Vision International
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