In recent elections one would have thought that homosexuality and abortion were the new litmus tests of Christianity. Where did this come from? They never were the criteria of proper membership for the first 2000 years, but reflect very recent culture wars instead—and largely from people who think of themselves as “traditionalists”! The fundamentals were already resolved in the early Apostles’ Creed and Nicene Creed. Note that none of the core beliefs are about morality at all. The Creeds are more mystical, cosmological, and about aligning our lives inside of a huge sacred story. When you lose the mystical level, you always become moralistic as a cheap substitute.
Jesus is clearly much more concerned about issues of pride, injustice, hypocrisy, blindness, and what I have often called “The Three Ps” of power, prestige, and possessions, which are probably 95% of Jesus’ written teaching. We conveniently ignore this 95% to concentrate on a morality that usually has to do with human embodiment. That’s where people get righteous, judgmental, and upset, for some reason. The body seems to be where we carry our sense of shame and inferiority, and early-stage religion has never gotten much beyond these “pelvic” issues. As Jesus put it, “You ignore the weightier matters of the law—justice, mercy, and good faith . . . and instead you strain out gnats and swallow camels” (Matthew 23:23-24). We worry about what people are doing in bed much more than making sure everybody has a bed to begin with. There certainly is a need for a life-giving sexual morality, but one could question whether Christian nations have found it yet.
Christianity will regain its moral authority when it starts emphasizing social sin in equal measure with individual (read “body-based”) sin and weaves them both into a seamless garment of love and truth.
Adapted from Richard Rohr, The Spiral of Violence: The World, the Flesh, and the Devil
Prayer: Hold me accountable to Love.
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Although I abide by a historical Christian sexual ethic, which considers the homosexual lifestyle as sinful (as much as the practice of genital sexuality outside marriage), I cannot agree more with this reflection.
It is much easier, and totally delusional spiritually, for us to fight the sins of others, while leaving our our favourite sinful behaviour untouched.
May God have mercy on us all!