God Is Red: The Secret Story of How Christianity Survived and Flourished in Communist China, by Liao Yiwu, was declared the Book of The Year for 2011 by Books & Culture, the cultural magazine published by Christianity Today.
This is a remarcable book, given that it is written by a non-Chriostian. Here is how the book is introduced on the Amazon website:
When journalist Liao Yiwu first stumbled upon a vibrant Christian community in the officially secular China, he knew little about Christianity. In fact, he’d been taught that religion was evil, and that those who believed in it were deluded, cultists, or imperialist spies. But as a writer whose work has been banned in China and has even landed him in jail, Liao felt a kinship with Chinese Christians in their unwavering commitment to the freedom of expression and to finding meaning in a tumultuous society.
Unwilling to let his nation lose memory of its past or deny its present, Liao set out to document the untold stories of brave believers whose totalitarian government could not break their faith in God, including:
- The over-100-year-old nun who persevered in spite of beatings, famine, and decades of physical labor, and still fights for the rightful return of church land seized by the government
- The surgeon who gave up a lucrative Communist hospital administrator position to treat villagers for free in the remote, mountainous regions of southwestern China
- The Protestant minister, now memorialized in London’s Westminster Abbey, who was executed during the Cultural Revolution as “an incorrigible counterrevolutionary”
This ultimately triumphant tale of a vibrant church thriving against all odds serves as both a powerful conversation about politics and spirituality.
I have bought this book on Kindle, but I did not have time yet to read it. This is a strong incentive to put it on my list as the next title to read.
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Christianity Today has just published a good article on this book, written by David Aikman, a former Time magazine bureau chief in Beijing and the author of Jesus in Beijing: How Christianity Is Transforming China and Changing the Global Balance of Power (Regnery). Here is just a fragment from this very good article:
Every so often, you come across a narrative of courage under suffering that is so well reported, so restrained and sensitive in its intelligence, that you are momentarily altered by the experience. Alexander Solzhenitsyn’s One Day in the Life of Ivan Denisovich had that effect upon millions, both Russians and foreigners, in 1962. The publication of Solzhenitsyn’s novels—like Cancer Ward and The First Circle, for which the Russian writer was awarded the Nobel Prize in Literature—even contributed to the collapse of the Soviet Union in 1991.
It is far too early to guess whether Liao Yiwu’s latest book, God Is Red: The Secret Story of How Christianity Survived and Flourished in Communist China (HarperOne), will have any long-term impact on the author’s homeland. But readers will surely come away inspired by the landmark account of Chinese Christians living under the vicious political campaigns of the Mao era. (No stranger himself to political persecution, Liao was imprisoned during the government’s post-Tiananmen Square crackdown. He described his prison experience in Testimonials, an expanded version of which has just been published in German.)
Two ingredients, in particular, make God Is Red such a powerful account of Chinese Christians’ perseverance. First, Liao acknowledges that he is not himself a Christian, so he cannot be accused of trying to persuade anyone of anything religious. And second, the quality of his reporting is simply excellent.
The drama of the reporting derives from the fact that much of it takes place in remote areas of the Sichuan and Yunnan provinces. The characters Liao focuses on are men and women of extraordinary saintliness: the indefatigably beneficent Dr. Sun, for example, a man who turned down prosperous positions in China’s cities because he wanted to help the poor and outcast in China’s remote rural areas; the elderly nun persistently appealing for the Communists to return confiscated church property.
Some of the narratives are historically fascinating. There is the story of the martyrdom of Wang Zhisheng, an ethnic Miao executed by the Communists in 1973 and commemorated today by a statue in London’s Westminster Abbey. Almost as fascinating is the detailed story of the suffering of Yuan Xiangchen (Allen Yuan). A patriarch of China’s house churches, Yuan spent two decades in labor camps (as did his friend, the legendary Chinese evangelist Wang Mingdao) for refusing to join the Three-Self Patriotic Movement, the state-controlled church. Yuan died in 2005, but I can still remember visiting his house, which served as a house church, in the center of Beijing in the 1990s.