Nick Kristof, writes in the Sunday Review of New York Times a superb eulogy to the noble decency of John Stott as compared with bullies of the Religious Right in the US, like Jerry Falwell and Pat Robertson. Here is what he writes:
In these polarized times, few words conjure as much distaste in liberal circles as “evangelical Christian.”
That’s partly because evangelicals came to be associated over the last 25 years with blowhard scolds. When the Rev. Jerry Falwell and Pat Robertson discussed on television whether the 9/11 attacks were God’s punishment on feminists, gays and secularists, God should have sued them for defamation.
Partly because of such self-righteousness, the entire evangelical movement often has been pilloried among progressives as reactionary, myopic, anti-intellectual and, if anything, immoral.
Yet that casual dismissal is profoundly unfair of the movement as a whole. It reflects a kind of reverse intolerance, sometimes a reverse bigotry, directed at tens of millions of people who have actually become increasingly engaged in issues of global poverty and justice.
This compassionate strain of evangelicalism was powerfully shaped by the Rev. John Stott, a gentle British scholar who had far more impact on Christianity than media stars like Mr. Robertson or Mr. Falwell. Mr. Stott, who died a few days ago at the age of 90, was named one of the globe’s 100 most influential people by Time, and in stature he was sometimes described as the equivalent of the pope among the world’s evangelicals.
Mr. Stott didn’t preach fire and brimstone on a Christian television network. He was a humble scholar whose 50-odd books counseled Christians to emulate the life of Jesus — especially his concern for the poor and oppressed — and confront social ills like racial oppression and environmental pollution.
There is more to it and I encourage you to read HERE the entire article.
Moreover, Kristos, a very reputable journalist who is admittedly not a religious person himself, goes on to utter a similar eulogy to those Evangelicals who major not if reactionary politics, but in following Christ in their compassion to the poor and marginalised. I have rarely read such gratifying word from at outsider to evangelicalism.
But in reporting on poverty, disease and oppression, I’ve seen so many others. Evangelicals are disproportionately likely to donate 10 percent of their incomes to charities, mostly church-related. More important, go to the front lines, at home or abroad, in the battles against hunger, malaria, prison rape, obstetric fistula, human trafficking or genocide, and some of the bravest people you meet are evangelical Christians (or conservative Catholics, similar in many ways) who truly live their faith.
I’m not particularly religious myself, but I stand in awe of those I’ve seen risking their lives in this way — and it sickens me to see that faith mocked at New York cocktail parties.
Why does all this matter?
Because religious people and secular people alike do fantastic work on humanitarian issues — but they often don’t work together because of mutual suspicions. If we could bridge this “God gulf,” we would make far more progress on the world’s ills.
And that would be, well, a godsend.